The second congregation I was called to as a pastor, an old New England church with white columns and red carpet down the aisles of the white pews and white walls, had a chart in the back of its sanctuary, built in 1825. The chart was for the old box pews, long pulled out of the main floor, but still standing up in the balcony. Because, as you may know, back in the day families paid for their pew for the year. Back then, when someone got mad at you for sitting in their pew, it was because they had paid good money for it. That was how church buildings were funded, Sunday School literature purchased, and how pastors were paid.
At some point, the box pews were pulled out. The idea of being able to buy your seat in church and pay more for better seats became appalling. You can’t claim it’s your pew anymore, and all are encouraged to give what they are able. And this model worked for some time, where those who had more could give their share, and churches began creating endowments and building bigger buildings. Families still had a lot of children that filled up those Sunday School classes.
But here we are, in the twenty-first century. Two adults with full-time incomes also may have student loans, childcare expenses, healthcare expenses, rent or mortgage, and other costs that leave little wiggle room. Fewer and fewer have disposable income. People are not able to give as much to the church, and churches are shrinking their budgets, cutting staff, and in some cases, closing altogether.
We know this. And we know the church is changing and the new worshiping communities don’t look like what we have known on Sunday mornings. For some of those communities, income isn’t a problem. They meet in coffee shops or at bars or other public places, and don’t pay rent, or pay little for reserved space. Many do not have a full-time pastor, but someone who leads their community and works a different full-time job. Some of them are not seminary trained and don’t have the same debt. The operating costs may be significantly less.
But there are still many who value seminary trained pastors, who need to pay their pastor something to help with their debt, who have expenses for worship space. And they have a lot in common with the traditional church coming in to today’s world: both need to figure out how to raise financial support.
Being a PTA mom, sometimes I turn my nose up at the word “fundraising.” All I can think about is wrapping paper and cookie dough sales. But we need to look at ways to raise financial support beyond what we are used to, whether we are in a new, innovative ministry that meets outside of the box, or if we are continuing within the traditional church—the old ways are not going to work any longer.
Here are some ideas I have seen traditional and non-traditional worshiping communities use:
–Dinner and Silent Auction
–Community Festival and Appreciation
–Inviting people to partner with the community through financial giving, whether they attend worship or not, by inviting people to give to help fund meaningful work in the community.
–Online giving campaigns
For the next two weeks, the “out-of-the-box-in-the-box” worshiping community I am part of, Open Gathering, which is a ministry of Bellevue Christian Church in Bellevue, Washington, is partnering in an online fundraising effort with other innovative ministries in what we are calling the “Island of Misfit Toys” Fundraiser. We are inviting folks from our communities and those who support them to offer up an item for an online auction—something they received for Christmas they didn’t want, or new (and like-new) items they have, or handmade items (there are some delicious baked goods being offered by a former Manhattan pastry chef). You can check it out on Facebook, and even bid on items to support some of these innovative ministries happening around the country. To see what other ministries are being supported by this online auction, visit this website.
Feel free to steal these ideas. Better yet, reply to this post and share your own ideas for thinking outside of the box, partnering in the community, and helping to support new and innovative ministries, whether it happen within the traditional four-walled church, or outside of the box!
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