Easter is about resurrection and transformation – today.
Easter is not about the torture and execution and resurrection of Jesus.
Easter is not about an event that happened one time to one person a long time ago.
Easter is not about an 11th-century feudal theology
of “penal substitution” or “substitutionary sacrifice.”
Easter is not about a 4th-century theology of “original sin.”
Easter is not about a sadistic abusive murderous blood-thirsty God.
Easter is not about a narcissistic mercenary God
whose love and grace are so shallow and tenuous and inadequate
that the favor or forgiveness of God can only be earned or purchased.
Easter is not about useless promises of an eternal post-mortal utopian etherial existence.
Easter is not about using the sharing the Good News as a form of conquest.
Easter is not about hate.
Easter is about the life and message and path of Jesus.
Easter is about us living the life and message and path of Jesus.
Easter is about the resurrection of the disciples – all of us who follow Jesus.
Easter is about disciples living and being – here and now – the Kingdom of God.
Easter is about disciples working together as the living body of Christ.
Easter is about the Good News.
What difference would it make if an ossuary was found
that undeniably contained the bones of Jesus?
To the message of Jesus – that God is personal and present and immediate and available and is characterized by love and grace, whose passion for us is to provide justice and compassion and generosity and hospitality and service, and who invites us and welcomes us and includes us and embraces us without exception or conditions – that message would not in any way be changed or diminished.
Something happened on Easter morning. Until that morning, the disciples still saw the message of Jesus as an unassembled upside-down puzzle with no idea as to what image would be revealed by the completed puzzle.
What happened on Easter was a transformative epiphany.
The women had it first – a profound comprehensive epiphany.
It was the best of epiphanies.
When the women shared their insight with the others,
the others had the same epiphany, the same transformation.
It was as if every piece of the puzzle had been turned upside-right and sufficiently assembled that the picture could be easily discerned. After all the questions that had only received Jesus’ annoying and unsatisfying answers and after repeatedly hearing the puzzling parables and confounding aphorisms of Jesus, compounded by the grief and depression and repressive fear of the preceding weekend, the impact of this epiphany had to have been earth shaking. It was such a powerful experience that it felt like an earthquake strong enough to roll away massive tombstones. It was so revealing, it was as if the curtain covering the Holy of Holies had been ripped asunder and the presence of God could be plainly seen by anyone who had the courage to look. It was so personal that it was as if Jesus was alive – speaking to them and sharing meals with them – a tangible presence. The life and message and path of Jesus did not die on the cross. The life and message and path of Jesus lives like a fire that hovers over us and smolders within us and breathes as powerfully and disturbingly as a noisy rampaging wind storm. The life and message and path of Jesus can be heard by anyone at any time and regardless of where they were born or what language they speak.
In those first few years, this same epiphany happened to Paul and hundreds of others. Repeatedly, it was such a powerful experience that people were transformed. The isolation and desperation and fatalism of day-to-day living in an oppressive empire supported and legitimized by imperial dominionist theology was replaced by the dual realization that the character of the one true God is:
* unrestrained love and unconditional grace –
always present and immediately available to anyone anywhere anytime, and
* that life does not require participation in the empire –
not its political activities, not its cultural domination practices,
not its imperial civic theology, not its military conquests, and
not its greedy and isolating economics.
This same profound epiphany, this same earth-shaking resurrection,
this same life-as-if-from-death transformation
is still happening today.
The Good News has 3 inseparable messages:
1) The universal accessibility of the personal and persistent
unrestrained love and unconditional grace of God; and
2) The feeding quenching clothing healing visiting welcoming compassion and
the reparative rehabilitating restorative justice of the Community; and
3) The inclusive hospitality and joyous generosity and healthy service of the Individual
RECLAIMING CHURCH – REDUX
This is resurrection and transformation!
This is the Good News!
This is Easter!